Mantuirea - numai la ortodocsi?!

Scrisoarea respectiva a fost trimisa de catre Sfantul Fotie Cel Mare, patriarhul Constantinopolului, la anul 883 d. Hr. Prea Sfintitului Arhiepiscop si Mitropolit de Aquileea, de asemenea Ortodox.

[Mihai3]

În prealabil postat de razvan_m

Scrisoarea respectiva a fost trimisa de catre Sfantul Fotie Cel Mare, patriarhul Constantinopolului, la anul 883 d. Hr. Prea Sfintitului Arhiepiscop si Mitropolit de Aquileea, de asemenea Ortodox.

ar fi bine sa stii macar si parerea Sf. Maxim Marturisitorul

Maximus the Confessor, Letter to Marinus - on the Filioque PDF Print E-mail
Written by Maximus the Confessor

The following is St Maximus' Letter to Marinus as found in Migne, PG 91:136.


Those of the Queen of Cities [Constantinople] have attacked the synodal letter of the present very holy Pope, not in the case of all the chapters that he has written in it, but only in the case of two of them. One relates to the theology [of the Trinity] and according to this, says 'the Holy Spirit also has his ekporeusis from the Son.'

The other deals with the divine incarnation. With regard to the first matter, they [the Romans] have produced the unanimous evidence of the Latin Fathers, and also of Cyril of Alexandria, from the study he made of the gospel of St John. On the basis of these texts, they have shown that they have not made the Son the cause of the Spirit -- they know in fact that the Father is the only cause of the Son and the Spirit, the one by begetting and the other by procession -- but that they have manifested the procession through him and have thus shown the unity and identity of the essence.

They [the Romans] have therefore been accused of precisely those things of which it would be wrong the accuse them, whereas the former [the Byzantines] have been accused of those things it has been quite correct to accuse them [Monothelitism].

In accordance with your request I have asked the Romans to translate what is peculiar to them (the 'also from the Son') in such a way that any obscurities that may result from it will be avoided. But since the practice of writing and sending [the synodal letters] has been observed, I wonder whether they will possibly agree to doing this. It is true, of course, that they cannot reproduce their idea in a language and in words that are foreign to them as they can in their mother-tongue, just as we too cannot do.

http://www.monachos.net/content/patr...mus-to-marinus

ma gandeam ca ar trebui sa stii parerea lui.

[Litanu]

În prealabil postat de luchian

Adica Dumnezeu ma mantuieste azi si maine eu pot sa ma apuc de pacate, ca sunt mantuit...

In mediul protestant, la unele biserici, este populara doctrina "harului ieftin" (o denumire mai plastica). Se considera ca harul sau credinta desfiinteaza Legea lui Dumnezeu si din aceasta cauza se ajunge la un soi de libertinism religios.

Intre credinta in jertfa mantuitoare a Domnului Iisus Hristos si faptele credintei este o stransa legatura. Nu exista credinta fara fapte si nici fapte fara credinta.
"Aici este rabdarea sfintilor care pazesc poruncile lui Dumnezeu si credinta lui Iisus"(Apocalipsa 14:12). Multi uita partea cu "poruncile lui Dumnezeu".