
19.12.2011, 22:09:48
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Banned
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Data înregistrării: 28.12.2009
Locație: Timisoara
Religia: Catolic
Mesaje: 2.079
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Citat:
În prealabil postat de catalin2
Daca in prima faza am avut un citat doar scos din context, in a doua faza citatul e falsificat, ca sa fie tacamul complet.
Ca sa nu mai fie dubii ca discutia e ridicola,
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Iată citatul așa cum apare pe cea mai mare librărie online de scrieri patristice, ccel.org:
46. Lest some should unreasonably object, in order to turn men away from what we teach, that we say that Christ was born a hundred and fifty years ago under Quirinius, and taught what we say he taught still later, under Pontius Pilate, and 272should accuse us [as supposing] that all men born before that time were irresponsible, I will solve this difficulty in advance. We have been taught that Christ is the First-begotten of God, and have previously testified that he is the Reason of which every race of man partakes. Those who lived in accordance with Reason are Christians, even though they were called godless, such as, among the Greeks, Socrates and Heraclitus and others like them; among the barbarians, Abraham, Ananiah, Azariah, and Mishael, and Elijah, and many others, whose deeds and names I forbear to list, knowing that this would be lengthy. So also those who lived without Reason were ungracious and enemies to Christ, and murderers of those who lived by Reason. But those who lived by Reason, and those who so live now, are Christians, fearless and unperturbed. For what cause a man was conceived of a virgin by the power of the Word according to the will of God, the Father and Master of all, and was named Jesus, and after being crucified and dying rose again and ascended into heaven, an intelligent man will be able to comprehend from the words that were spoken in various ways. But since the further demonstration of this does not seem necessary at the moment, I will pass on to more needed demonstrations.
Mai ușor cu acuzele de fals, că vă faceți de rușine nu doar din punct de vedere teologic, ci și din punct de vedere moral.
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