Papalitatea

[Erethorn]

În prealabil postat de Eugen7

Pai da, dar cum si de catre cine? De ce era necesara adormirea (moartea) Maicii Domnului?

Sfintii Parinti spun fara echivoc ca Maica Domnului este om adevarat si a murit (adormit) ca orice om (adica trupul s-a despartit de suflet, trupul a fost pus in mormant iar sufletul s-a dus la Dumnezeu) si a fost invitata de Hristos Iisus si pusa de Domnul sa stea de-a drapta tronului Sau. Maica Domnului a fost inviata de Dumnezeu asemenea Sfantului Moise. Moise s-a aratat in trup la Schimbarea la fata a Mantuitorului.

Sfintii Parinti spun ca Maica Domnului este mantuita, desavarsita si indumnezeita de Hristos Iisus, Fiul ei si Dumnezeul ei.

Dogma ortodoxa crestina este clara.


Va rog sincer, din toata inima, sa ne lamuriti cu privire la aceasta invatatura. Dorim argumnete fara echivoc, referinte la documente oficiale.

Iata ce spune Catehismul Bisericii Catolice:


966. "În sfârşit, Fecioara preacurată, păstrată neatinsă de orice prihană a păcatului strămoşesc, la capătul vieţii sale pământeşti a fost ridicată cu trupul şi cu sufletul în gloria cerească şi a fost înălţată de Domnul ca Regină a universului pentru a fi mai pe deplin asemenea Fiului ei, Domnul Domnilor şi învingător asupra păcatului şi a morţii". Ridicarea la cer a Sfintei Fecioare este o participare deosebită la Învierea Fiului ei şi o anticipare a învierii celorlalţi creştini:

Întru naştere fecioria ai păzit, întru adormire lumea nu ai părăsit, Născătoare de Dumnezeu; mutatu-te-ai la viaţă, fiind Maica Vieţii, şi prin rugăciunile tale mântuieşti din moarte sufletele noastre.


Articolul din wikipedia are si o sectiune in care compara Asumptia cu Adormirea, din aceasta sectiune este destul de clar ca sunt unul si acelasi lucru, exprimate in moduri diferite:

The Catholic Feast of the Assumption is celebrated on August 15, and the Eastern Orthodox and Eastern Catholics celebrate the Dormition of the Theotokos (the falling asleep of the Mother of God) on the same date, preceded by a 14-day fast period. Eastern Orthodox Christians believe that Mary died a natural death, that her soul was received by Christ upon death, and that her body was resurrected on the third day after her death and that she was taken up into heaven bodily in anticipation of the general resurrection. Her tomb was found empty on the third day. "...Orthodox tradition is clear and unwavering in regard to the central point [of the Dormition]: the Holy Virgin underwent, as did her Son, a physical death, but her body – like His – was afterwards raised from the dead and she was taken up into heaven, in her body as well as in her soul. She has passed beyond death and judgement, and lives wholly in the Age to Come. The Resurrection of the Body ... has in her case been anticipated and is already an accomplished fact. That does not mean, however, that she is dissociated from the rest of humanity and placed in a wholly different category: for we all hope to share one day in that same glory of the Resurrection of the Body which she enjoys even now."[21]

Many Catholics also believe that Mary first died before being assumed, but they add that she was miraculously resurrected before being assumed, while others believe she was assumed bodily into Heaven without first passing through death.[22][23] As mentioned earlier, this aspect of the Assumption is not authoritatively defined in Catholic theology, and either understanding may be legitimately held by Catholics. Eastern Catholics observe the Feast as the Dormition. Many theologians note by way of comparison that in the Catholic Church, the Assumption is dogmatically defined, while in the Eastern Orthodox tradition, the Dormition is less dogmatically than liturgically and mystically defined. Such differences spring from a larger pattern in the two traditions, wherein Catholic teachings are often dogmatically and authoritatively defined – in part because of the more centralized structure of the Catholic Church– while in Eastern Orthodoxy, many doctrines are less authoritative.[24]