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#1
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![]() Citat:
P.S. Nu stiu ce vrei sa ascunzi, dar mi-ai dat un link in care nu stiu unde sa caut. Nu puteai fi mai exact? Last edited by grasu77; 04.01.2012 at 21:18:37. |
#2
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p.s. iar te grabesti sa ma acuzi. p.s. 2 nu am nimic de ascuns. te las pe tine sa muncesti pentru ca tu ai gresit-o. repara-ti gresala daca esti cinstit. p.s. 3 incheiem aici orice dialog p.s. 4 se cer niste scuze pentru atacurile mizerabile care le-ai lansat la adresa mea. |
#3
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ca de obicei adventistii cand sunt intrebati NU MAI RASPUND. Prietene osutafaraunu ASTEPT RASPUNSUL TAU. Doamne ajuta!
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#4
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#5
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Iata adevarul! Prietenue grasu77 m-ai dezamagit! Prietene erethorn, ca avocat esti cam neatent. Nu da bine la profesia pe care o ai. Doamne ajuta!
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#6
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Uite si despre sambata : ![]() |
#7
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Stiu prietene. Biblia spune CLAR ca NU mai suntem sub lege. Doamne ajuta!
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#8
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Aș fi recunoscător dacă ați posta și capitolul respectiv, cu citatul respectiv. În plus, aș fi recunoscător dacă ați arăta care dintre pozițiile exprimate în dialogul pe care l-ați postat deja îi aparține Sf. Iustin. Este esențial. |
#9
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Cartea o poti gasi aici dar iti trebuie un reader djvu.Numerele paginilor le vezi scrise acolo : 98 si 99.Ar fi bine daca am gasi si un text in engleza sa comparam cele scrise.Cred ca am citit mai demult undeva. http://arhiva-ortodoxa.info/autoindex2/index.php?dir=0.upload/carti/djvu/Seria%20PSB/&file=PSB-2.djvu |
#10
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Uite aici citatele in engleza :
'But I do not say, indeed, that all souls die; for that were truly a piece of good fortune to the evil. What then? The souls of the pious remain in a better place, while those of the unjust and wicked are in a worse, waiting for the time of judgment. Thus some which have appeared worthy of God never die; but others are punished so long as God wills them to exist and to be punished.' It makes no matter to me,' said he, 'whether Plato or Pythagoras, or, in short, any other man held such opinions. For the truth is so; and you would perceive it from this. The soul assuredly is or has life. If, then, it is life, it would cause something else, and not itself, to live, even as motion would move something else than itself. Now, that the soul lives, no one would deny. But if it lives, it lives not as being life, but as the partaker of life; but that which partakes of anything, is different from that of which it does partake. Now the soul partakes of life, since God wills it to live. Thus, then, it will not even partake [of life] when God does not will it to live. For to live is not its attribute, as it is God's; but as a man does not live always, and the soul is not for ever conjoined with the body, since, whenever this harmony must be broken up, the soul leaves the body, and the man exists no longer; even so, whenever the soul must cease to exist, the spirit of life is removed from it, and there is no more soul, but it goes back to the place from whence it was taken.' http://www.earlychristianwritings.co...guetrypho.html Capitolele 5 si 6 |
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